Lesson One: Introduction to the Siddhis in the Yoga Sutras

The Sanskrit word siddhi comes from the root sidh, meaning “to accomplish” or “to perfect.” In yogic tradition, siddhis are extraordinary abilities that arise from advanced states of consciousness. Patanjali, in the Yoga Sutras, particularly in Vibhuti Pada (Book III), describes them as natural byproducts of samyama—the combined practice of concentration (dharana), meditation (dhyana), and absorption (samadhi).

However, the sages caution: siddhis are not the goal of yoga. While they may include clairvoyance, levitation, telepathy, heightened senses, or mastery over elements, the true purpose of yoga is liberation (kaivalya). Patanjali warns that attachment to siddhis can become an obstacle on the path if they inflate the ego or distract from union with the Self.

Historically, siddhis have been described in Vedic literature, Buddhist texts, and later tantric traditions, often categorized as:

• Mahasiddhis – “Great” powers (e.g., anima, mahima, laghima, garima)

• Secondary siddhis – Subtle yet profound gifts like heightened perception, healing abilities, or perfect recall.

When approached with humility, siddhis become tools for service and deeper spiritual insight. The key is to cultivate viveka (discernment) and vairagya (non-attachment) so the siddhis serve the soul’s evolution rather than bind it.

• Yoga Sutras of Patanjali — Vibhuti Pada (Book III)

• Swami Satchidananda, The Yoga Sutras of Patanjali, commentary on sutras 3.16–3.38

• Paramahansa Yogananda, Autobiography of a Yogi, chapters on Lahiri Mahasaya’s miracles

• Sit comfortably and close your eyes.

• Take three deep breaths, grounding your awareness in the present moment.

• Place your right hand over your heart and silently state:
  “Any ability I receive will be used in service of truth and love.”

• Rest in silence for 5 minutes, allowing the intention to root deeply in your consciousness.